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This chapter explores the complexity of moral problem solving in neonatal medicine. First, principles of medical ethics and key terms and concepts are defined, followed by the application of these concepts in specific moral problems that arise (1) when a pregnant patient refuses treatment, (2) in the prenatal consultation at the limits of gestational viability, and (3) when withholding and withdrawing life-sustaining medical treatment in the neonatal intensive care unit (NICU) is undertaken. This list is not an exhaustive representation of ethical challenges facing NICU providers but rather highlights some that are frequently encountered, and the principles offered to address them are applicable to many other situations. A collaborative, procedural framework for consensual end-of-life decision making is described, and specific ethical issues that may arise in end-of-life care are discussed, including the use of analgesic agents, brain death and organ donation, palliative care, and the withdrawal or withholding of artificial nutrition and hydration. This chapter includes guidelines for ethical conflict resolution and an approach to the conduct of clinical research. Finally, a brief summary of ethical responsibilities of neonatal physicians is presented.
Three elements characterize the practice of medicine that are timeless, universal, and irrefutably true: (1) the fact of illness and the vulnerability it creates, (2) the act of the profession (the use of medical skills for the benefit of the patient), and (3) the practice of medicine itself—that which physicians and patients do together in the clinical encounter, characterized by mutual intentionality. These three elements are well exemplified in the care of sick neonates, in which the vulnerability of anxious parents is manifest, the clinical competence and moral discretion of health professionals are used for the benefit of newborn patients and their parents, and the practice is carried out in a patient-parent-physician relationship characterized by mutual trust and pursuit of the neonatal patient's and parents’ good.
Medical ethics involves the systematic, reasoned evaluation and justification of the “right” action in pursuit of human good or well-being in the context of medical practice. It involves a critical examination of the concepts and assumptions underlying medical and moral decision making, and it may include a critical examination of the kind of person a physician should be. Medical ethics has become a central focus in the practice of neonatal intensive care, because it contains all the elements of moral discourse but without clear-cut “right” answers expected in routine clinical practice. Numerous ethical issues arise as physicians attempt to determine how best to use technology in pursuit of what is right and good for the patient, in consideration of the values parents place on different outcomes.
These issues are compounded by several limitations on NICU providers’ ability to elicit and understand parents’ values; these can be pragmatic, related to patient and professional time limitations, but may also result from limitations in the provider's knowledge and expertise of how best to have these difficult conversations. Care is also complicated by the medical uncertainty surrounding accurate outcome prediction of potentially adverse findings and by the very nature of many decisions in which quality of life and life itself may be under consideration. All these issues make the NICU a challenging, highly scrutinized environment in how ethical issues are examined, reasoned, and justified, and raise fundamental questions about what the responsibilities of neonatal health care providers should be.
Ethical issues may be experienced as moral dilemmas, moral uncertainty, or moral distress. A moral dilemma is present when the physician believes there is an obligation to pursue two (or more) conflicting courses of action. Because only one of these courses can be pursued, the physician has to make a value-based choice that compromises one of these obligations. Conflict between respect for parental authority and professional duty to provide recommended medical care is a frequently encountered example of a moral dilemma.
Moral uncertainty arises when the presenting issue is unclear. This is commonly manifest as ambivalence on the part of parents who might struggle with a concomitant desire to prolong the life of their infant and wish to avoid burdensome procedures or impaired survival. On the part of physicians, moral uncertainty might arise when treatments are readily available, but with a low likelihood of success.
Moral distress arises when the decision maker feels certain about the morally right thing to do, but this perceived “right” course of action is precluded for numerous reasons, including the caregiver's lack of decision-making authority or institutional or financial constraints. This phenomenon has been most extensively described among nurses but is also experienced by other NICU providers, including physicians, and involves a sense of powerlessness, frustration, physical symptoms, and ultimately professional “burnout.” Although unprocessed moral distress can result in maladaptive “moral residue,” contemporary explorations of this topic have focused on constructive approaches to building moral resilience and directing moral distress toward positive actions to improve patient care.
Ethical reasoning requires an understanding of the fundamental principles that define a domain ( Box 3.1 ). Beauchamp and Childress have described four core bioethical principles: autonomy, beneficence, nonmaleficence, and justice. Consideration of a real time ethical conflict or dilemma in the context of these principles can be a useful starting point and can be particularly helpful in articulating the ethical questions, uniting a struggling team by use of commonly held, noninflammatory language. However, a principles-based approach is of limited value when the problem revolves around a conflict between the principles themselves, as is often the case in the NICU. In many cases, a “principalis” paradigm may not do justice to the nature or complexity of the moral problem. In addition, in a purely principle-based approach, the role of the neonatal health care provider as moral agent (i.e., someone with personal virtues and values and the opportunity to take action that comports with that judgment of morality) is de-emphasized. This chapter does not prescribe adherence to any particular ethical theory but aims to enhance appreciation of the language of ethical discourse to enable nuanced reflection, reasoning, and ethical decision making, and to underline the role of the health care provider in these situations.
Respecting parental authority/autonomy
Applying the best interests of the infant standard of judgment
Minimizing harm to the newborn
Developing sound parent-physician relationships
Empowering and informing parents
Applying family-centered care principles
Respecting parents’ values and cultural and religious beliefs
Sharing decision making
Developing respectful interprofessional (moral) teamwork
The principle of autonomy supports the right of competent patients to make their own health care choices. An individual who makes an autonomous choice acts intentionally, with understanding and without external controlling influences. An idealized expression of autonomy occurs when a competent adult chooses voluntarily and intelligently from among various options whose relative risks and benefits have been fully explained to him or her by the physicians (i.e., via a truly informed consent process).
The term parental autonomy is often used interchangeably with parental authority , although most argue that autonomy can strictly be used only when making decisions for oneself. Parental authority is the more correct term when referring to the role of parents in decision making for their newborn infants.
Neonatal health care professionals should show respect for parental authority/autonomy: (1) because of the presumption that parents will make decisions that are in their child's best interests (parents are often described as the “natural surrogate decision makers” for children) and (2) as a means of promoting shared decision making with physicians. Parents are not uniform in their desire to direct or even participate in medical decision making for their children. However, physicians must be conscious of the impact of their authority, the power that derives from expertise and confidence, as well as limitations in their own ability to determine how directive parents wish for them to be in preference-sensitive decisions.
In the second half of the 20th century, there was a shift away from a paternalistic approach to information sharing and medical decision making toward empowerment of the patient to make autonomous choices. This condemnation of paternalism has more recently been viewed as excessively burdening some patients with weighty decisions that they do not wish to make alone. There is a body of evidence that the prevailing bioethics emphasis on autonomy and self-determination can be overwhelming to parents, and numerous studies show that respect for parental authority does not require physician adherence to a strict informed consent interaction. A more nuanced application of this respect can be satisfactorily achieved by including parents in decision making within a trusting parent–physician relationship. Parental insistence on their right and role as final decision maker should be addressed carefully and viewed as a warning signal that there has been a degradation of the quality of communication with the medical team, or a sense that their authority as parents has been denigrated.
Too rigid or simplistic an interpretation and application of respect for parental autonomy by physicians is also problematic, such as when agreeing to a parental statement that “we want everything done.” Without exploring what underlies this declaration, physicians may neglect the complexity of the situation and the underlying parental fear of “abandonment.” Finding the right balance between respect for parental autonomy and the physician's role and responsibility in any decision-making process requires insight, empathy, and great analytical and communication skills.
Beneficence is the obligation to “do good,” that is, to promote the best interests of their patients. In newborns, this obligation is embodied in the concept of the “best interests of the newborn.” This is a moral and legal standard of judgment that helps to establish the primacy of duties to infants, ensuring they be regarded as fully human individuals with interests, even when clearly unable to express their own value system. Pursuing a course of action in the best interests of an infant implies determining what treatment course has a more favorable benefit-to-harm ratio than other possible options. Interpretation of the meaning of “benefit” can vary between infants and between stakeholders (parents, relatives, health care providers) for the same infant. Interpretations of what it means for a treatment to be beneficial include improvement in the infant's condition, stabilization of the infant's condition, or delaying the onset of clinical deterioration. Amelioration of clinical symptoms, or avoidance of complications of treatment, might also be construed as benefit. Benefit can also be achieved by identifying a less restrictive or intrusive treatment.
Determination of best interests requires an assessment of the child's potential quality of life . Quality-of-life considerations encompass the predicted cognitive and neurodevelopmental outcome, the potential for motor disability or other physical handicap (e.g., vision, hearing), and longer-term concerns such as behavioral and learning difficulties or school problems. It also considers the requirements for repeated or prolonged hospitalization, surgery, or medication; technology dependence; and the potential for pain and suffering to be endured. Quality-of-life considerations may also include less concrete medical states, such as the capacity for meaningful and potentially enjoyable interaction with other people and the environment. Some of the most ferocious disagreements between and within NICU teams relate to the inherently subjective nature of quality of life. Contemporary clinical ethicists have moved away from seemingly quantifiable assessments of quality of life, related to measurable outcomes, toward a more subjective interpretation, informed largely by the parents’ expressed values. Physicians and other care providers in the NICU must exercise caution not to misidentify expressions of hope, such as descriptions of future milestones and achievements, as manifestations of maladaptive denial of likely outcomes, particularly given that parents have been shown to identify with providers who express hope and compassion in their communication. Although well-intentioned providers might seek to “correct” parents’ interpretation of the quality of an anticipated outcome, recognition that some families might see more value in survival with neurodevelopmental disability or technology dependence than others is crucial to family-centered care and shared decision making.
The standard of best interests of the newborn acts as a threshold for judgment, yet the subjective nature of this assessment and the fact that the assessment is being done by surrogate decision makers must always be recognized. Additionally, it is imperative for clinicians to be aware of their limited powers of prognostication. Repeated studies by Meadow and colleagues have shown that when health care professionals predict that an infant will not survive to discharge, they are incorrect relatively frequently. However, there are circumstances in which the best interest standard can be very helpful to medical teams, such as when urgent decisions must be made in the absence of parental input or when parents refuse clearly life-saving interventions. For the latter, best interest serves as a standard for overriding parental decisions.
Diekema has suggested that the more conservative “harm” principle be applied in overriding parental wishes. By this principle, rather than determine the “best interests,” a harm threshold will be determined below which the parents’ decision will be overruled. Although invocation of the harm principle can be quite helpful, stakeholders for sick neonates must be careful to apply it in the context of illness severity, urgency, and maintenance of professional standards and integrity.
Despite these definitional difficulties and suggested alternative standards such as the “harm” principle, “best interests of the newborn” is accepted as a guiding principle for decision makers because it unites different meanings under one standard and exhibits reasonableness, given the prevailing conditions. Properly understood, the concept can serve as a powerful tool in settling disputes about how to make good decisions for individuals who cannot decide for themselves.
The principle of nonmaleficence implies an obligation not to inflict harm on others. It has been closely associated with the maxim primum non nocere (first do no harm). Although beneficence incorporates preventing and removing harm as part of promoting “the good” of a patient, the injunction not to inflict harm remains a distinct principle and requires intentionally refraining from actions that cause harm. Such harm is generally interpreted as physical harm , especially pain, disability, or death. Nonmaleficence requires that no initiation or continuation of treatment be considered without consideration of whether the treatment is overly burdensome or harmful. This is especially relevant given a historical context in which attention to pain in neonates has been sorely disregarded, to the degree in which surgeries were performed without anesthesia. However, as for benefit, defining events and interventions that are harmful to the event can be subjective. For some, harm is narrowly defined as pain or anxiety related to the condition or its treatment; assessment of this kind of harm can be aided by the use of bedside pain scores and other objective measures. For others, any intervention that does not change the ultimate outcome for the infant imparts undue burden. Providers and parents may differ about whether hospitalization in an intensive care unit, without the promise of recovery or discharge home, is harmful to the infant.
Justice is the dominant principle relating to social cooperation . Justice is the framework by which we determine how social benefits, such as health care, and burdens, such as research risks, are distributed. Although justice is regarded as a guiding principle for any health care system, no single, simple, ideal implementation adequately addresses the priorities of all relevant stakeholders. Generally, concepts of justice range from the broader utilitarian calculus to promote the greatest good for the greatest number in underwriting the distribution of resources ( macroallocation ) to a more narrowly focused equality of opportunity for each individual ( microallocation ). Justice in the distribution of resources requires that (1) patients in similar situations have access to the same health care, and (2) the level of health care available for one set of patients takes into account the effect of such a use of resources on other patients. Contemporary interpretations of resource allocation have focused on disparities, both on equality in access to care, upstream from provision of the medical intervention itself, and emphasized the principle of equity over equality . This distinction is important in emphasizing the equality of health outcome rather than equality in provision of any specific resource.
Reasoning in the context of allocation of resources for the individual patient allows that fairness is an important consideration but is not the fundamental standard in this interaction. Microallocation issues are very rarely appropriate at the bedside; individual providers caring for individual patients are poorly suited to make decisions about whether one patient, or another, is more deserving of a limited resource, or to make ad hoc institutional-level decisions about how limited resources will be distributed. First, there is an inherent conflict of interest, in which the provider might rightly prioritize the immediate needs of the patient she is caring for over larger, systems-level considerations. Second, rationing and allocation schemes depend on economic and public health expertise beyond that possessed by most providers. However, individual providers do have a moral obligation to judiciously use medical resources for individual patients and ought not use unnecessarily expensive treatments or treatments that will not effectively promote the patient's health. The conventional ethical prohibition of bedside rationing is also complicated by daily realities of medical care in which time, ICU beds, and limited-quantity equipment are tacitly managed as a matter of routine.
In every system, the provision of neonatal services requires guidelines to be developed for determining appropriate use of these costly and often limited resources. Priorities must be set and justified by organizational leaders. Any changes in the way neonatal care is delivered also need to be fair and accessible, as well as open and challengeable. Disputes should be addressed based on the acceptance of objective measures and trust in the integrity and fairness of the process and the individuals responsible for management of the process. With greater attention being paid to escalating health care costs, there is little question that how resources for sick newborns are used and justified may become more critically and ethically questioned. However, neonatal intensive care has been shown via a number of approaches to be remarkably cost effective, particularly relative to the care of other patient populations.
Parents require complete and truthful information about their infant—the diagnosis and prognosis, the available treatment options (including, where relevant, the option of no treatment), the benefits and harms associated with each option, and the limits of available technology. The manner in which this information is communicated influences parents’ understanding of the situation, their ability to discuss moral issues and values openly, and their ability to participate effectively in a decision-making process ( Box 3.2 ). Information communicated in an honest and respectful manner is likely to foster trust; information that is confusing, incomplete, evasive, or conveyed in a hurried or dismissive way will engender mistrust. Transparency in communication is crucial: It emphasizes the physician's reasoning, builds an understanding of the illness, makes the connection between data and their implications, and tempers unrealistic parental expectations.
Create an environment for communication that encourages parents’ participation and their becoming as fully informed as possible.
Identify and remove barriers that limit parents’ role in communication (e.g., language, physical distance).
Communicate with parents: at the time of admission, at any crisis point in their child's NICU course, via periodic reviews of longer stay patients, and other unstructured opportunities.
Encourage parents to seek clarification of information at any point by requesting an appointment with the child's responsible physician.
Provide open, truthful communication at all times.
Provide information as accurately as possible and with as much certainty of diagnosis and prognosis as is possible in each clinical situation.
Identify areas of medical uncertainty.
Use easily understandable language, and pay attention to health care “literacy” issues.
Assess family communication preferences, and attempt to communicate within those parameters.
Be pre-emptive in communication (i.e., foresee what problems or issues may arise in the child's course).
Be proactive in communication in any clinical situation in which a poor outcome is predicted.
Convene meetings with both parents when important decisions need to be made.
Keep parents informed of any special investigations/tests that are planned in the course of management of their child.
Recognize the need for time to process and absorb information.
Promote consistency and continuity of communication in the face of medical staff changes and handovers.
Practice open, honest, and timely disclosure regarding medical error.
NICU, Neonatal intensive care unit.
As medicine advances, physicians and parents must sometimes struggle with information that is at the limits of medical knowledge and in which the implications of findings are uncertain. The manner in which medical uncertainty , specifically prognostic uncertainty , is (or is not) communicated is extremely important and influences subsequent decision making. Individual practitioners and neonatology groups may espouse different strategies to dealing with prognostic uncertainty. One is to examine outcome data and identify thresholds below which intensive care will not be offered because outcomes are unacceptably poor and thresholds above which intensive care is insisted upon because outcomes are reasonably good. In isolation, this strategy often fails (1) because one or more stakeholders cannot accept the possibility of foregoing a chance of survival for statistical outliers, (2) because of limitations to available outcome data, or (3) because statistical information is not viewed as helpful to decision making. This approach has been increasingly subject to criticism.
A more wait-until-certainty approach begins with treatment for almost every infant with any chance of survival. It establishes momentum in favor of continuing treatment as long as the medical course remains relatively uneventful. The possibility of withdrawal or discontinuation of life-sustaining medical treatment is considered only when severe, adverse medical findings become unequivocally evident. A problem with this strategy is the often false promise that certainty will, at some point, exist, and potentially relegates parents and other members of the health care team to the role of bystanders as the medical course unfolds.
Contemporary approaches to decision making have focused on individualization within consistently and fairly applied institutional guidelines, in which available population-based epidemiology, individual factors not accounted for by large studies, and parental values are all considered, using the language of trial of therapy , to emphasize the remaining prognostic uncertainty, even for families requesting that “everything be done.” Ongoing moral responsibility of the decision makers is emphasized in an effort to involve parents and the health care team in navigating the ensuing prognostic uncertainty.
The timing of any communication with parents is crucial. Ideally parents’ readiness to receive information and their coping resources should be ascertained so that appropriate information is shared with consideration of their adaptation to the medical setting. In acute situations, if an urgent decision is required, the physician needs to move the relationship rapidly, however, from one of “moral strangers” to one in which moral issues can be openly discussed.
Obtaining parental consent for each planned intervention for the infant is often the prompt for communicating with parents in the neonatal intensive care unit (NICU). Some authorities may regard that obtaining formal, informed consent from parents for virtually every neonatal test or procedure is a means of maintaining a high standard of ethical care. Ensuring that parents are kept up to date and advised of treatment plans is important; however, information gathered from an ethnographic study showed that parents did not want to be asked to consent to every procedure. They often felt overwhelmed when asked to consent for routine and minor procedures and felt they were given the illusion that they could or should say stop when there was no real choice and no time to learn more about each procedure. It was also clear that the more the staff offered information and time to listen to parents when not driven by a consent process, the easier it was for parents to discuss questions and dilemmas on fairly equal terms. When consent was required, parents emphasized the need for a two-way informed agreement between fairly equal partners with established mutual trust and respect.
A sound patient-physician relationship is a sine qua non of good medicine, for it is within this relationship that physicians exercise their humanity, understanding, and respect for the values of others. Every communication interaction with parents is an opportunity for relationship building. The ideal model in adult patient-physician relationships is considered to be the deliberative-interactive model , wherein physicians not only help the patient with clarification of his or her values but also strive to make their own reasoning transparent for the patient to appreciate the many factors that inform their professional recommendation. In neonatal medicine, the physician's communication relationship is with the parents (or legal guardians) of the newborn, and the optimal parent-physician relationship aims to mirror the deliberative-interactive model, wherein physicians provide parents with accurate and timely information (with as much medical certainty as possible) and encourage and empower them to identify their values and treatment preferences. This model of relationship respects parental authority, encourages the physician's expression of his or her own clinical judgment, and, in so doing, promotes the best interests of the newborn and the family. A family-centered approach to daily rounds, in which parents are invited to actively engage in the exchange of information and formulation of the daily plan, can be facilitative toward building relationships and obviate the need for extensive and granular medical updates to precede substantive exploration of the prognosis or the goals of care. However, providers must be cognizant of barriers to daytime parental presence at the bedside, such as responsibilities to other children and family members, costs of transportation to and from the hospital, and the need for one or both parents to return to work. Physicians might also face barriers to spending time with parents at the bedside, such as competing patient care, as well as administrative and academic obligations. There may also be personal physician-related factors that need to be overcome, such as physicians’ reluctance to express their views, a focus on short-term goals, an inherent avoidance of prognostication and discussion about outcomes, and a fear of damaging the relationship by being the bearer of bad news. Nevertheless, it is incumbent on physicians to attempt to develop a therapeutic alliance with parents and to engage in relationship building with them. The responsibility for a parent-physician relationship always rests with the physician.
Although it is important that the responsible physician attempt to integrate all of the important information and maintain a consistent relationship and pattern of communication with parents, neonatal intensive care is provided by many clinicians with expertise in different fields. This requires an understanding among the team members of the differences in responsibility in communication with parents, such as when conveying day-to-day quantifiable, objective information, or when communicating severe diagnoses or the more speculative, prognostic significance of specific findings. Although the responsibilities of each discipline are generally known, in certain situations communication boundaries may need to be defined to minimize fragmented and inconsistent information. Interdisciplinary meetings, in which all the practitioners involved with the patient share their findings and perspective, are crucial in ensuring that consistent patterns of communication are maintained. It is sometimes said that the ability to communicate is innate. This is not, however, borne out in the literature. For both family and team interactions, “relational competence” is a primary skill that can and should be improved and developed throughout one's career.
Family-centered care is a philosophy that acknowledges the sick newborn infant's place within the social unit of the family. It also acknowledges that cultural, emotional, and social support by the family is an integral component of the infant's care. Family-centered care shapes policies, programs, facility design, and day-to-day interactions but should reflect values and attitudes just as equally as protocols. The potential benefits of a family-oriented approach include improved parental satisfaction with care and decision making, decreased parental stress, greater parental ability to cope with their infant's appearance and behavior, improved success with breastfeeding, and increased parental comfort and competence for post-discharge care. The role of the parent perspective is increasingly highlighted in every step of NICU care, including unit design, development of rules and policies, and even in quality improvement initiatives. In addition, many NICUs have begun to engage “resource” or “veteran” parents into their daily activities.
Recognition of the child's place within the family highlights the cultural, religious, and spiritual dimensions of families’ lives and may bring to light significant diversity within these domains. In a pluralistic society, parents and physicians are unlikely to share the same values, cultural systems, personal histories, and experiences, and at times of stress these differences may present health care providers with significant challenges.
The first challenge is to recognize, understand, and respect the cultural, religious, and spiritual views and values of parents and families. Misperceptions caused by a lack of sensitivity can lead to inappropriate care or poor clinical outcomes. Cultural competence is more than acknowledgement of cultural norms different from one's own. Rather, cultural competence is an ability to interact effectively with people of different cultures and comprises four components: (1) the individual's awareness of his or her own cultural worldview, (2) the individual's attitude toward cultural differences, (3) the individual's knowledge of different cultural practices and worldviews, and (4) the individual's cross-cultural skills. Developing cultural competence results in an ability to understand, communicate with, and interact effectively with people across cultures.
The second challenge for neonatal health care providers involves the limits of tolerance—where to draw the line between accepting patterns of decision making between couples or within families that contrast markedly with the prevailing cultural norm of shared parental responsibility for decision making.
A third challenge arises because not only are parents and physicians products of their own respective cultures but also their interactions occur within a further “culture”—that of medicine and intensive care itself—with its own values, assumptions, and understanding of what should be done.
Although the health care team should recognize how families’ interests are shaped by social, cultural, and other contexts, it is important not to stereotype the members of specific social, cultural, ethnic, or religious groups. Individuals’ affiliations may not be predictive of their beliefs and values in the care of their infant, and the health care team should regard each patient and family as unique and attend carefully to their specific views and values.
When attentiveness to the views and values of families is difficult because of language barriers, professional interpreters should be used. Use of an interpreter is advisable for three reasons: (1) it ensures that parents’ views are available to the health care team, (2) it removes the burden on family members or friends for the transfer of information, and (3) it limits the potential for miscommunication. In certain situations, a cultural interpreter not only can facilitate language comprehension but can also provide useful information about cultural norms and traditions that are unfamiliar to the health care team. Access to high-quality interpretation services is an essential component of ethically and culturally sensitive care that also satisfies a regulatory requirement and decreases medicolegal risk.
Religion and the more general concept of spirituality as a major determinant of culture, tradition, and family values often needs to be addressed with parents, particularly when end-of-life decision making is undertaken. A qualitative questionnaire study completed by parents after their child's death revealed the emergence of four explicitly spiritual/religious themes: prayer, faith, access to and care from clergy, and belief in the transcendent quality of the parent-child relationship that endures beyond death. Other significant themes with a religious/spiritual dynamic include finding meaning, hope, trust, and love. In another study focused on the delivery room consultation, mothers stated that religion, spirituality, and hope were the major factors that guided their decision making. The implication of these studies is that health care teams need to consider whether they have or need to create an environment that is hospitable to, and supportive of, religious or spiritual practice; that clinical staff recognize parents’ spiritual needs and provide access to hospital chaplains and community clergy; and, on a deeper level, appreciate parents’ religious and spiritual perspectives in prenatal consultations and end-of-life discussions.
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